To the Associated Students of Stanford University (ASSU)
Nelson Mandela once said: “We can easily be enticed to read reconciliation and fairness as meaning parity between justice and injustice. Having achieved our own freedom, we can fall into the trap of washing our hands of difficulties that others face. Yet we would be less than human if we did so. It behooves all South Africans, themselves erstwhile beneficiaries of generous international support, to stand up and be counted among those contributing actively to the cause of freedom and justice.”
This is exactly why I see it as my moral obligation to stand up for Palestinian rights and to support Palestinian civil society’s nonviolent efforts to gain freedom, justice and equality.
Struggles for freedom and justice are fraught with huge moral dilemmas. How can we commit ourselves to virtue – before its political triumph – when such commitment may lead to ostracism from our political allies and even our closest partners and friends? Are we willing to speak out for justice when the moral choice that we make for an oppressed community may invite phone calls from the powerful or when possible research funding will be withdrawn from us? When we say “Never again,” do we truly mean “never again” or do we mean “never again to us”?
It is always inspiring when young people inspire the rest of us and lead the way in promoting international law and human rights for all humans. I have supported several U.S. campus campaigns to divest University money from companies that enable and profit from the injustice of the Israeli occupation of Palestinian land and violation of Palestinian human rights.
Principled stands like this, supported by a fast-growing number of U.S. civil society organizations and people of conscience, including prominent Jewish groups, are essential for a better world in the making. Based on the same principles, I support the call for Stanford University to divest from companies implicated in Israel’s brutal occupation and human rights violations.
No matter what detractors may allege, students pushing for divestment are doing the right thing. They are doing the moral thing. They are doing that which is incumbent on them as humans who believe that all people have dignity and rights, and that all those being denied their dignity and rights deserve the solidarity and support of their fellow human beings.
I have visited the Occupied Palestinian Territories, and I have witnessed the racially-segregated roads and housing that reminded me so much of the conditions we experienced in South Africa under the racist system of Apartheid. I have witnessed the humiliation of Palestinian men, women and children made to wait hours at Israeli military checkpoints routinely when trying to make the most basic of trips to visit relatives or attend school or college, and this humiliation is familiar to me and the many black South Africans who were corralled and regularly insulted by the security forces of the Apartheid government.
In South Africa, we could not have achieved our freedom and just peace without the help of people around the world, who through the use of nonviolent means – including boycotts and divestment – encouraged their governments and other corporate actors to reverse decades-long support for the Apartheid regime. Students played a leading role in that struggle, and as I write these words of encouragement for student divestment efforts, I am well aware that it was students, including Stanford students, who played a pioneering role in advocating for equality in South Africa and promoting corporate ethical and social responsibility to end complicity in Apartheid.
The same issue of equality is what motivates today’s divestment movement, which tries to end Israel’s 45-year-long occupation and the unequal treatment of the Palestinian people by the Israeli government ruling over them. The abuses they face are real, and no person should be offended by principled, morally consistent, nonviolent acts to oppose them. It is no more wrong to call out Israel in particular for its abuses than it was to call out the Apartheid regime in South Africa in particular for its abuses.
To those who wrongly allege unfairness or harm done to them by this call for divestment, I suggest, with humility, that the harm suffered from being confronted with opinions that challenge one’s own pales in comparison to the harm done by living a life under occupation and the daily denial of basic rights and dignity.
It is not with rancor that we criticize the Israeli government and call for divesting from its human rights violations but with hope – a hope that a better and more peaceful future can be made for both Israelis and Palestinians.
True peace must be anchored in justice and an unwavering commitment to universal rights for all humans, regardless of ethnicity, religion, gender, national origin or any other identity attribute.
These students advocating today for divestment from Israel’s occupation are helping to pave that path to a just peace. I heartily endorse their divestment move, encourage them to stand firm on the side of what is right and urge others to follow their lead.
Archbishop Emeritus and 1984 Nobel Peace Prize winner